
Inscrutable Is God Almighty 
If by patience we mean resigned endurance
in suffering, Job was not a very patient
man! Here is the story of a righteous man
who lost everything – children, servants,
flocks, property and wealth. Festering sores
cover his body. He is so disfigured that
even friends find it hard to look at him.
Literally he is stripped naked.
His friends Eliphaz, Bildad and Zophar come
forward to comfort him. He refuses their
standard conventional wisdom. Suffering is
not so neatly packaged.
You reap what you sow, one of them tells
him. “If you are pure and upright, surely
then He will rouse himself for you and restore
to you your rightful place.” You must have
done something wrong and so now you are getting
back what you deserve. Job knows this is
false.
The other gives details how that Job will
come out stronger after all these ordeals.
This experience will lead to a greater piety
and in the end everything will be alright.
“Your life will be brighter than noonday;
its darkness will be like the morning.” But
Job does not buy into this neither.
He is simply outraged at the injustice. “The
tents of robbers prosper, and they that provoke
God are secure.” But as for him, “when I
looked for good, evil came. When I expected
light, darkness came.”
Livid, he curses the day he was born. He
wants to die. “For now I shall lie in the
earth; you will seek me, but I shall not
be.” Above all, he wants it known that “God
has wronged me” - and that God should respond.
He takes God to court on a charge of unprofessional
conduct! Why would God rain so much suffering
on one of his most devoted followers? Why
do bad things happen to good people?
At the end, after a string of speeches by
Job of extraordinary power and eloquence,
God does appear. In the longest speech by
God in the Bible, Job receives his response
- and it is a non-answer. God simply invokes
sheer power and superior knowledge: “Where
were you when I laid the foundations of the
earth? Tell me, if you have the understanding.”
Iniquity is a mystery, it is beyond explanation.
God is and will always remain inscrutable,
always further than our puny mind.
The only healthy attitude in life when confronted
by suffering is simply to accept that we
cannot understand. St. John of the Cross
says, “To go where you don’t know, you must
pass where you don’t know”. God has his plans,
‘plans of prosperity’ says the prophet, that
we are not able to figure out. We can’t even
imagine where the Lord is taking us. The
only sensible approach in life is to let
Him lead us to where we do not know, trusting.
After all, we do not go to Church to bargain
with Jesus Christ, but to obey him. The difficulty
is that our reason is the only god we accept.
When a moment arrives in which the reality
isn’t in agreement with our way of understanding,
we dig in our heels and say, “That’s too
much!”
That’s why Jesus Christ says, “Anyone who
does not carry his cross and come after me
cannot be my disciple.” The man of faith
knows that God carries his life in the palm
of His hands. He knows that all events that
happen to him are allowed by God for His
own good.
He understands the wisdom of Paul when he
states “We know that by turning everything
to their good, God co-operates with all those
who love him.” He is fully cognizant of the
underlying truth behind Jesus Christ avowals,
“Why, every hair on your head has been counted…
and not even a leaf can fall from a tree
without the consent of your Father.” He can
live relaxed, even in moments of deep darkness
because he is convinced God will deliver
him.
Job is a man that has been struck by God
with very strong events. He could have remained
all his life protesting and finish up a raving
lunatic!
Instead the events forced him to transcend
his reason. He realized that God is not as
he wants him to be but as He wants to be.
Better. Smarter. More loving. “God is a refiner,
not an arsonist!”
After this experience, Job himself is even
wiser. “Lord, I knew of you by hearsay, but
now my eyes saw you”.
(c) Fr. Pius Sammut, OCD. Permission
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