
Where is the Vision? 
The tragedy is that the Church in trying
to avoid error has often been afraid to explore
truth. This pithy remark by Herbert Slade
is worth pondering on. We are followers of
someone who risked His life to do something
beautiful for mankind. Jesus Christ was very
clear when he remarked that he "came
so that they may have life and life to the
fullest". The fullest of life is where
there is the fullness of love. Unfortunately
this same Church founded by Christ appears
in the eyes of many as an arid institution
devoid of relevancy in modern society. What
happened to the prophetic ministry of the
Church?
Once upon a time, there was a monastery where
the brothers worked on a little field.
They
were neither happy nor sad. They were-you
might say-indifferent. The brothers
had all
settled down to this way of work because
they did not know any other way of
living.
One day, a very smart and talented
young
man came to the monastery. He wanted
to join
the brothers. The young man had great
abilities
in writing, music, the arts and the
sciences.
The abbot felt very lucky that such
a candidate
wanted to join the brothers.
As his training was coming to an end,
the
young man went to the abbot and asked,
"Should
I continue my studies as a writer?"
"Oh no," replied the abbot.
"One
does not write here. All we do here
is care
for our little field." "I
see,"
said the young man, and he went out
into
the field.
More time went by, and the young man
returned
to the abbot and asked, "Should
I continue
my studies in music and the arts?"
"Oh
no," said the abbot, "that
would
be of no use here because all we do
is care
for our little field. "I see,"
said the young man, and he went back
out
into the field.
A year passed and the young man returned
to the abbot and asked, "Should
I continue
my studies in science and technology?"
"Oh no," said the abbot.
"Don't
you understand? All we do here is work
in
our little field. You must settle for
that
and nothing more." "I see,"
said the young man, and he went back
out
into the field.
As the young man was working in the
field,
he found an old box buried deep in
the earth.
He opened the box. Inside was a picture
of
a monastery on whose grounds the brothers
were playing, working, building, smiling,
singing, studying and praying. In front
of
all this activity stood a man who was
obviously
the leader of that monastery.
The young man thought to himself "This
is the monastery I want to join."
So
the young man took the picture to the
abbot
and said: "Father, I must leave
here
at once because I have found the monastery
God has asked me to join." "What
monastery is that?" the abbot
asked.
The young man handed the abbot the
picture
and said: "Here it is. I found
this
picture in the little field as I was
digging.
You can have it. Now, I must move on.
Good-bye."
And he left.
The abbot leaned back in his chair,
looked
at the picture - and cried, because
he remembered
his Order's founder with love.
"Then the Lord answered me and
said:
Write down the vision clearly upon
the tablets,
so that one can read it readily. For
the
vision still has its time, presses
on to
fulfillment, and will not disappoint.
If
it delays, wait for it, it will surely
come,
it will not be late" (Habacuc
2:2-3).
What is the vision? It is the vision
revealed
to us by Jesus Christ. It was proclaimed
by the early disciples. It found root
in
the hearts of many. It transformed
the lives
of entire generations.
The vision announces that God cares.
He is
not indifferent to the sufferings and
pain
of mankind. He intervened. He sent
His only
Son Jesus Christ to this cosmic world.
He
immersed himself into human history.
God
became one like us. In Jesus, God has
placed
in the midst of barren, despairing
mankind
a new beginning which is a gift from
above.
Every human being represents something
unspeakably
new, something more than the sum of
chromosomes
and the product of environment. But
Jesus
is the truly new, coming not from mankind's
own resources but from the spirit of
God.
He lived among men. He laughed, enjoyed
companionship,
worked, interested himself in current
events,
wept. He died a very violent death.
To many Christians the cross is understood
as part of a mechanism of injured and
restored
right. Many devotional texts visualize
a
God whose unrelenting righteousness
demanded
a human sacrifice, the sacrifice of
his own
Son. This picture is as false as it
is widespread.
The cross is not the work of expiation
which
mankind offers to a wrathful God but
it stands
out as the expression of that foolish
and
extreme love of God which gives itself
away
to the point of humiliation in order
to uproot
from the subconscious of man the doubt
whether
God really loves mankind or not.
Jesus Christ rose from death. And his
resurrection
is good news. As the Pope himself said
one
Easter Sunday a few years ago, Resurrection
of Jesus Christ is "a fact, a
mystery
and a gift". Because He came out
of
death with power over everything that
shackles
us and keep us slaves. His victory
outweighs
all our problems. This is a tranquility
that
the Christian knows : I cannot destroy
what
Jesus Christ has built up. In himself
man
lives with the dreadful knowledge that
his
power to destroy is infinitely greater
than
his power to build up. The tragedy
which
is happening in front of our eyes in
countries
torn by the strife of war is a an appalling
witness of this. But the Christian
knows
that in Christ the power to build up
has
proved itself infinitely stronger.
We know
that God sees through all our errors
and
remains well disposed to us. The issue
of
the world does not depend on us but
lies
on God's hands. That is why we can
act with
courage and commitment wherever we
see injustice
and wherever life is scorned. Life
has vanquished
death. With Christ our Passover everything
is possible!
This vision has been smothered by layers
upon layers of philosophy, moralism
and religion.
Christianity has become in the eyes
of many
Church goers a life-suffocating drudgery,
a question of do's and do-not's. That
is
why the Pope constantly repeats and
repeats
: "Europe is now called to a necessary
task of courageous self-evangelization".
Tomorrow is another country - wrote
someone.
We do things differently there. If
we really
want to live, we had better start at
once
to try; if we don't it does not matter.
We
shall start at once to die!
Well, what are we waiting for to start?!
(c) Fr. Pius Sammut, OCD. Permission
is
hereby granted for any non-commercial
use,
provided that the content is unaltered
from
its original state, if this copyright
notice
is included.
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