
The High Cost of Teen Pregnancy 
IN THREE MONTHS TIME, Taylor will be become
a mother. She is 16. "I'm not
miserable
about it. It's unfortunate it happened
but,
like, I'm not going to let it ruin
my life."
Chances are, however, it will ruin
her life.
The odds are against her. Overall,
teenage
mothers are likely to remain poorly
educated,
have additional unplanned pregnancies,
experience
broken relationships, endure long term
poverty
and have children with emotion and
behavioral
problems.
Reality Check
These are the conclusions of the first
long
time study of teen moms who were followed
for twelve years by researchers in
Canada.
Two hundred women were interviewed
through
the years starting soon after pregnancy
was
confirmed. The children of these former
teen
mums are now 12 and 13 years old.
Jen used to aspire to be a marine biologist.
Now with a nine-month-old baby, she
cannot
do it. "Sometimes I get scared."
Why all these teen pregnancies? "We
are fooling ourselves and we are starting
out with the wrong premises if we assume
that most of these pregnancies are
accidents,"
says Bill Avison, one of the coordinators
of this study. "We have to face
the
fact that for some teen girls, having
a baby
seems like a reasonable option. There
is
an appeal to it."
A baby provides these teens with someone
to love, someone to love them, a way
to consolidate
a relationship with a boyfriend. Obviously
faulty logic but the point is that
these
girls are reasoning this way. Even
for those
who don't set out to get pregnant,
their
lackadaisical approach to it all, means
that
they don't see pregnancy at such a
young
age, as a terrible thing.
Why is it faulty logic? Because you
cannot
be a good mother when the first decision
you make about your child is based
on your
own need to have someone to love rather
than
the need of the child to have a good
solid
home life!
Besides, these mothers are children
having
children. Good parenting, bonding,
decisions
to be taken are disproportionate to
their
ability to carry them out.
In Guam it is taken for granted that
the
extended family will take over responsibility
of the child once the baby is born.
It is
the expected thing to. Correct ground
rule?
Many have their doubts. They claim
that this
may lead to a more heedless attitude
on the
part of teenage girls. 'I carry the
baby
for nine months and then mum or grandma
will
take over the burden' and 'I can continue
living my life!'
Woman, Be What You Are
So where do we go from here? More social
assistance? More educational programs?
More
stability in homes? Is there a happy
ending
here?
No, there isn't. It is easy to moralize
and
to pass judgments. But it is wrong.
Jean
Vanier is the founder of the L'Arche
communities,
residences where mentally challenged
and
physically handicapped are cared for
in a
community setting. Writing in a different
contest, he says that we are often
filled
with feelings of guilt which paralyze
us
and lead us to judge and to criticize
instead
of loving.
"We feel that we are not what
we wanted
to be or what we should be. We are
never
quite up to the mark. We do not think
we
really know how to love others. Husbands
feel they do not know how to love their
wives
and vice versa; children feel guilty
in regards
to their parents and parents in regard
to
their children. We are all carrying
a lot
of guilt, fears and blockages inside
us.
It is important that we learn how to
liberate
each other..."
How? Well, start by having a look at
the
book A Return To Modesty ! There is
a beginning
of an answer. Wendy Shallit, the author,
suggests the rediscovery of the much
maligned
virtue of modesty as a counter revolution
catalyst to ease many of woman's and
man's
problems today.
In a manner both courageous and passionate,
Wendy challenges the bored, desensitized
masses of women to use their female
intuition
in finding a way out of the emotional
wilderness
created by the sexual revolution.
The Beauty Of Modesty
Modesty is a quality inherent in girls,
Shallit
argues. It is not prudery but a natural
response.
Instead of trying to overcoming reticence
as some feminists advocate, she persuasively
argues that without propriety, there
can
be no true surrender, no richness and
depth
in relations between two sexes.
Modesty is women's infinite capacity
for
embarrassment, for blushing, for shyness,
for refusing flattery. The fact is,
it's
so natural that it has to be deliberately
bred out of girls by the debased tactics
of sex education, fashion slavery,
and Melrose
Place.
The natural inclination towards modesty
is
not a "hang up" that we should
set out to cure but rather a wonderful
instinct
that, if rediscovered and given the
right
social support, has the power to transform
many a life.
Why? Because it is woman's natural
defense.
It gives women the right to withhold
themselves
from men with ambiguous intentions.
And it
forces men to make themselves worthy
of the
women they desire. True modesty wisely
takes
account of the inescapable differences
between
men and women in order to protect them
both.
"We have been designed in such
a way
[by God] that when we humans act like
animals,
without any restraints and without
any ties,
we just don't have as much fun... Modesty
is the proof that morality is sexy."
Virginity is cool.
"Encouraged to act immodestly,"
Shallit notes by contrast, "a
woman
exposes her vulnerability and she then
becomes,
in fact, the weaker sex." In that
case,
women are victimized while men become
predators,
as our current disastrous state of
gender
wars demonstrates. Anorexia, teenage
pregnancies
and Prozac... are just three of the
symptoms
of this disaster. "Why are none
of my
grandmother's friends anorexic? Why
are even
the plumpest of them contented?"
asks
Shallit pointedly .
Shallit has no illusions: "If
women
want the men to be good, they have
to want
to be good too."
Just this week, the Pope was saying,
"Let
no one be deceived: today, like in
the past,
being Christian means going against
the current
with regards to the mentality of the
world,
seeking the will of God and the authentic
good of ones neighbor instead of ones
own
interests and the applause of people."
(c) Fr. Pius Sammut, OCD. Permission
is
hereby granted for any non-commercial
use,
provided that the content is unaltered
from
its original state, if this copyright
notice
is included.
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